“When you don’t cover up the world with words and labels, a sense of the miraculous returns to your life that was lost a long time ago when humanity, instead of using thought, became possessed by thought.”
Eckart Tolle, Spiritual Teacher.
A Little Idea Worth Your Time
In the quietness of the mind, small ideas will break through from fertile imaginings, straightening and reaching, that they be seen and recognised and taken up and nurtured and played with until they will look upon us and see the greatness that they have inspired.
This is my current understanding of Wing Chun. It might not match yours but be assured I refer to the Wing Chun of Ng Mui before it even became known as Wing Chun, prior to it being gifted to its young namesake. Naturally the unique fighting style has been passed down from teacher to pupil, colouring for us a history that stretches some four hundred years. So, although the Beautiful Spring Time may have undergone some noticeable changes, changes that are bound to divide the Wing Chun community, I refer to what I consider a ‘sensible’ approach to one of the most natural and beautifully simplistic martial art forms. It’s this approach that I believe will allow you to tap into as close to the original Wing Chun, indeed the spirit of the style as it was first conceived.
I admit my claim to speak about a style of Wing Chun that existed at a time before its corruption began, and subsequently morphed into the modern-day styles we see today, does seem an incredible one. How can anyone alive today pronounce with any degree of certainty the nature and essence contained within a style so old and one that was born out of necessity? In other words, how can we reach back in time and practice the original, unchanged Wing Chun while there are today, so many differing ideas about what makes one Wing Chun more effective than another. The answer for that is contained within the first form of Wing Chun, Sil Lim Tao.
The name itself reveals to us the greatest secret (that only can be called a secret because of our dismissive nature and reluctance to spend any quality time with this most important foundational form) and key to unlocking the power of gentleness that exists in all of us. The lesson that you will learn from Sil Lim Tao if heeded will be carried by you, not only through to the conclusion of the system but also through life. Sil Lim Tao will provide you with the tools your body needs to be effective. But if we continue in our dismissive nature, treating our first form with contempt, rest assured that this indifference to laying the Wing Chun cornerstone will be ultimately reflected in the way you conduct your style. So telling is this that you can, if you have spent enough time engaging with Sil Lim Tau, just by touching another Wing Chun practitioners arm discern immediately the state of their relationship with their own first form.
So, what is this great secret that enables us to assume such parity with the great Abbotess Ng Mui? The mind, the thoughtful mind is the force that energises the form and together with our intentions will forge powerful inroads to any opponent provided you have listened and directed well.
Wing Chun when practised is expressive and can, depending on your relationship with your first form, accurately reflect the practitioner’s attitude and personality. If you are a true and faithful companion, then you will be most effective in your art.
In this short article I don’t use the language of other disciplines such as the energy centres commonly known as Dantians or special breathing techniques to induce such build up of energies. Breathing in and out is all I ask of myself and for this “Little Idea” I call life, I find that is sufficient for what I want to achieve. However, I do think it important to guide your breath and direct it for full effect in order to nourish the cells of your body. In this, the required stillness will emerge within you and produce the perfect meeting place for you and your first Wing Chun form.
What’s in a Name?
There will be others well versed in many techniques from countless disciplines, all experts in extracting the essential goodness from these things, experts who will be keen to put this name with that and that name with this. That does not interest me. I am more interested in getting to the source of the understanding pertaining to my own experience, so when I say I had a funny experience in my tummy; I don’t readily reference my Dantian.
Labels only serve to give meaning and significance to empty, abandoned objects, (abandoned and empty by our own passively trained minds) and thus in turn rob us of what we truly hope to consider meaningful, the ‘stuff’ that can hold any significance for us. When we seek to understand a thing, we can so readily be cast off with a label.
Man walking in a lane on a foogy, spring morning.
Let’s say for example you are walking through a forest; it is a well trodden path and you are surrounded on both sides by thickly set trees, as you would expect. This is a good place to walk; you take in deep cleansing breaths without even thinking about your dantian as you stroll along. You may even take an interest in the types of trees you encounter along the way, giving names to them, cataloging them in your mind, ticking them off as you continue your journey, so that they slot comfortably into the experience you have labelled “Walk in the Forest”. Your expectations are met and without any further thought, your journey is done. Such is life.
What is lost?
What have these seemingly innocent, educational labels robbed us of and what is more, is it important?
I want the answers to these questions as much as you and I will attempt to reconcile this with my current thinking. Does it warrant any of our valuable time to ponder this? Well let me ask you this. Would you like to merely stroll through your Sil Lim Tao, observing the shapes and angles and sounds of snapping as you deliver a punch or Wu Sau or do you want to enter your form at such a deep level as to witness the blossoming of the little ideas, the creative thoughts that gently explode into every position and movement.
The life that exists beyond the bark of a tree on your forest walk is indescribable and yet is waiting for us to experience. But it does not ask you to use your five senses. To truly know something is to experience it. This is life of immeasurable significance and in the following paragraphs we are going to explore and observe and generate some rather explosive ‘Little Ideas’.
This commentary will spend the majority of its time considering this and how such attention applied to your Wing Chun or any Martial Art you choose to practice will super charge it to the point where onlookers and those that get near to you or even interact with your structure will demand to know your secret. Of course, there are no words you could use to accurately account for your evolved being but I’m positive you will find just enough.
One more thing about labelling.
We can talk about the quality of a Wing Chun horse stance and we can attribute meaning to it and have it bolstered by taking it to other Wing Chun practitioners, however if you were to take it to another martial art class it will most probably be dismissed simply because it has an unpalatable label. This is the inherent danger of attributing labels. Shouldn’t we then seek the universal understanding of what lies beneath the shapes of the arms and legs. What we constantly strife for is ultimate meaning and understanding and the proof if proof were needed that we fall short of this goal is our invention and conjuring of labels. For what we truly seek merely exists just beyond the idea and cannot be described or communicated accurately, only experienced.
As Lau Tzu expressed in his, ‘Tao Te Ching’, “The Tao that can be spoken is not the eternal Tao, the name that can be named is not the eternal name.” But for the sake of your dollar and perhaps lack of sleep I shall continue with my efforts to bring light to my own perilously darkened pathway. After all, if all we can do is pronounce to each other our failings through our preoccupation of labelling and bolstering then at least let’s recognise that this simple act is the starting point, the great revealing of the sign post to move toward the magnificently attainable.
I only speak in terms of my direct exposure and understanding of the emotions I felt as I practiced my Wing Chun. Please feel free then to nod your head as you recognise these things of which I write or shake your head vigorously at your screen, making a mental note to seek me out and press a new understanding upon me with your superior version of ‘A Beautiful Springtime.’
If my meaning is lost along the way, then all is not lost. It probably bumped up against your own version of events and got absorbed or booted out of touch. Either way it should (this is its intention) serve to strengthen your understanding of ‘A Beautiful Springtime’ and hopefully aid in nudging the practitioner/thinker that little bit forward. I can only hope that’s the case. I hope too, that my own understanding will continue to evolve in that same way so long as I keep myself as the reference. If I can achieve this then I know I won’t go far wrong.
Here’s what this commentary is not. There are no techniques practiced, no tips for finding the most effective angle of the Bong. The only advice I can give is what I would give myself. However you practice Wing Chun’s first form, Sil Lim Tao, make it as comfortable as your home, make it your comfy chair, make it a place where you are at the height of relaxation for in this near nirvana state is the key that will unlock FULL understanding of this most beautiful and simplistic form. As simple as I may have made it seem with a few words tossed around here, it is an understanding so fluid and changeable that your conversation with your own Sil Lim Tao will last many life times. In the secret cubby holes of your mind you will continue to ask questions of your Sil Lim Tao and you will be silently answered since none other can furnish you with the truth of your being as you remain open and relaxed. Sil Lim Tao is like an assembled alphabet, formed to create effective conversation, to put across a gentle viewpoint or come crashing through with a persuasive argument. When someone speaks to us we can only respond according to our knowledge and application of an assembled alphabet.
Oh, and just so you know: There is no such thing as ‘my Wing Chun is better than your Wing Chun’. That sort of thing exists in the external thinking world and is just as illusory and dammed up by a bloated ego that is set to crumble in its desire to dominate.
Your Wing Chun will always be a true reflection of your beliefs and the things you imagine, the invisible things sensed by you and the nature of your being. It cannot be any other way. To say your Wing Chun is better than mine and mine better than yours is to devalue our Beautiful Springtime.
Don’t be quick to arrogance as to criticise another Wing Chun, for that is what we do when we hold our Wing Chun aloft for all to see. To laude our particular style in this way is a clear indication of our relationship with our first form and to those of a discerning nature they will be the ones to point out just how far we have missed the mark.
Discovering the Wing Chun Attitude.
Here is a bold statement that I shall attempt to expound upon before it is thrown out by least of all ME. Wing Chun belongs to the individual. If we deny this simple idea, then we must accept the corruption of every near perfect carbon copy. From an external point of view then this seems obvious. Just like a glass of water observed on a table by more than one person. The version translated through my own senses belongs to me and is only a corruption when I attempt to relay my experience of it in order that someone else should experience it too. If someone is convinced that my experience of the glass of water should be theirs also, then they will practice a corrupted version and miss out on the purity of their own experience.
Wing Chun is individual and infinite in nature since it is generated internally through the fostering of the first form and the mind engine from where all things come, for what are we without the mind.
What should be the attitude of the new or seasoned student? You are Wing Chun. All the styles and structure out there that are pressed upon you by your fully paid up masters; learn to disregard them and start over. Start over with you. You are the mind, you are producing the mind force. If you are placed in a position of teacher, then teach them about the mind approach. Don’t throw over them a net and observe how they get out of it. Teach them that it is only a net and the twists and tangles are of their own making.
From the quietness and stillness of the mind and the engaging of the emotions with proper intent then the true Wing Chun experience can be discovered and utilised effectively.
This is the only worthwhile skill you will ever develop in your Wing Chun, the one that holds all the meaning and purpose, the treasure within Sil Lim Tao, the first of the Wing Chun forms, uncovered by the gentle mind approach.
When I fight you, I will not have a front row seat to your Wing Chun, but I will see at first glance (touch) your Wing Chun attitude. I will feel your belief when you touch my arms. And that is the Wing Chun attitude that you seek to discover. It is not your own attitude but the persons you encounter who presents themselves to you. Approaching Wing Chun in this way allows you to extend your training beyond combat and effortlessly into every aspect of your life and relationships with others.
Now that is a life skill beyond limits.
It is a lifelong friend.
Paul.